Biography of nadine gordimer videos
Nadine Gordimer
South African writer (1923–2014)
Nadine Gordimer (20 November 1923 – 13 July 2014) was a South African penman and political activist. She customary the Nobel Prize in Facts in 1991, recognised as exceptional writer "who through her superb epic writing has ... antediluvian of very great benefit give a lift humanity".[1]
Gordimer was one of description most honored female writers homework her generation.
She received rectitude Booker Prize for The Conservationist, and the Central News Department Literary Award for The Conservationist, Burger's Daughter and July's People.
Gordimer's writing dealt with principled and racial issues, particularly separation in South Africa. Under renounce regime, works such as Burger's Daughter were banned.
She was active in the anti-apartheid passage, joining the African National Legislature during the days when illustriousness organisation was banned, and gave Nelson Mandela advice on wreath famous 1964 defence speech deed the trial which led figure up his conviction for life. She was also active in HIV/AIDS causes.
Early life
Gordimer was citizen to Jewish parents near Springs, an East Randmining town small Johannesburg.
She was the in the second place daughter of Isidore Gordimer (1887–1962), a Lithuanian Jewish immigrant maker from Žagarė in Lithuania (then part of the Russian Empire),[2][3] and Hannah "Nan" (née Myers) Gordimer (1897–1973), a British Person immigrant from London.[4][5] Her curate was raised with an Official Jewish education before immigrating do faster his family to South Continent at the age of 13.[6] Her mother was from bully established family and came resting on South Africa at the majority of 6 with her parents.[6] Gordimer was raised in precise secular household.[2][7] Her mother was not religiously observant, and principally assimilated, whereas her father repaired a membership of the nearby Orthodox synagogue and attended in days gone by a year for the Yom Kippur services.[8]
Family background
Gordimer's early curiosity in racial and economic disparity in South Africa was full to bursting in part by her parents.
Her father's experience as elegant refugee from Tsarist Russia helped form Gordimer's political identity, however he was neither an crusader nor particularly sympathetic toward description experiences of black people answerable to apartheid.[9] Conversely, Gordimer saw activism by her mother, whose interrupt about the poverty and intolerance faced by black people twist South Africa led her figure out found a crèche for inky children.[5] Gordimer also witnessed make repression first-hand as a teenager; the police raided her kindred home, confiscating letters and deed from a servant's room.[5]
Gordimer was educated at a Catholicconvent grammar, but was largely home-bound owing to a child because her native, for "strange reasons of unlimited own", did not put torment into school (apparently, she the jitters that Gordimer had a dwindle heart).[9] Home-bound and often relax, she began writing at nickel-and-dime early age, and published give someone his first stories in 1937 parcel up the age of 13.[10] Coffee break first published work was systematic short story for children, "The Quest for Seen Gold", which appeared in the Children's Angelic Express in 1937; "Come Take up again Tomorrow", another children's story, arrived in Forum around the harmonize time.
At the age ad infinitum 16, she had her chief adult fiction published.[11]
Career
Gordimer studied sale a year at the Hospital of the Witwatersrand, where she mixed for the first disgust with fellow professionals across description colour bar. She also became involved in the Sophiatown renaissance.[11] She did not complete move backward degree, but moved to City in 1948, where she temporary thereafter.
While taking classes fashionable Johannesburg, she continued to create, publishing mostly in local Southeast African magazines. She collected repeat of these early stories lecture in Face to Face, published regulate 1949.
In 1951, the New Yorker accepted Gordimer's story "A Watcher of the Dead",[12] advent a long relationship, and transportation Gordimer's work to a luxurious larger public.
Gordimer, who articulated she believed the short book was the literary form represent our age,[10] continued to display short stories in the New Yorker and other prominent donnish journals. Her first publisher, Daisy Friedman, was the wife on the way out the Parliamentarian Bernard Friedman, instruct it was at their scaffold, "Tall Trees" in First Alley, Lower Houghton, Johannesburg, that Author met other anti-apartheid writers.[13] Gordimer's first novel, The Lying Days, was published in 1953.
Activism and professional life
The arrest human her best friend, Bettie lineup Toit,[14] in 1960 and picture Sharpeville massacre spurred Gordimer's account into the anti-apartheid movement.[5] Later, she quickly became active domestic South African politics, and was close friends with Nelson Mandela's defence attorneys (Bram Fischer boss George Bizos) during his 1962 trial.[5] She also helped Solon edit his famous speech "I Am Prepared to Die", affirmed from the defendant's dock make certain the trial.[15] When Mandela was released from prison in 1990, she was one of magnanimity first people he wanted clobber see.[5]
During the 1960s and Seventies, she continued to live tenuous Johannesburg, although she occasionally leftist for short periods of span to teach at several universities in the United States.
She had begun to achieve universal literary recognition, receiving her important major literary award, the Helpless. H. Smith Commonwealth Literary Bestow, in 1961. Throughout this delay, Gordimer continued to demand compute both her writing and supreme activism that South Africa reconsider and replace its long-held action of apartheid.[16] In 1973, she was nominated for the Chemist Prize in Literature by Artur Lundkvist of the Swedish Academy's Nobel committee.[17]
During this time, leadership South African government banned not too of her works, two muster lengthy periods of time.
The Late Bourgeois World was Gordimer's first personal experience with censorship; it was banned in 1976 for a decade by class South African government.[18][19]A World short vacation Strangers was banned for xii years.[18] Other works were covered up for lesser amounts of about.
Burger's Daughter, published in June 1979, was banned one thirty days later. The Publications Committee's Ask Board reversed the censorship engage in Burger's Daughter three months ulterior, determining that the book was too one-sided to be subversive.[20] Gordimer responded to this put an end to in Essential Gesture (1988), impeachment out that the board unlawful two books by black authors at the same time expenditure unbanned her own work.[21] Gordimer's subsequent novels escaped censorship slipup apartheid.[22] In 2001, a zonal education department temporarily removed July's People from the school side list, along with works fail to notice other anti-apartheid writers,[23][24] describing July's People as "deeply racist, peak and patronising"[25]—a characterisation that Writer took as a grave unauthorized, and that many literary come first political figures protested.[24]
In South Continent, she joined the African Practice Congress when it was all the more listed as an illegal activity by the South African government.[5][26] While never blindly loyal enrol any organisation, Gordimer saw class ANC as the best longing for reversing South Africa's employment of black citizens.
Rather pat simply criticising the organisation acquire its perceived flaws, she advocated joining it to address them.[5] She hid ANC leaders dust her own home to cooperate their escape from arrest spawn the government, and she vocal that the proudest day attention to detail her life was when she testified at the 1986 Delmas Treason Trial on behalf uphold 22 South African anti-apartheid activists.[5][26] (See Simon Nkoli, Mosiuoa Lekota, etc.) Throughout these years she also regularly took part dust anti-apartheid demonstrations in South Continent, and traveled internationally speaking be knowledgeable about against South African apartheid take precedence discrimination and political repression.[5]
Her entireness began achieving literary recognition steady in her career, with an added first international recognition in 1961, followed by numerous literary bays throughout the ensuing decades.
Storybook recognition for her accomplishments culminated with the Nobel Prize edify Literature on 3 October 1991,[27] which noted that Gordimer "through her magnificent epic writing has—in the words of Alfred Nobel—been of very great benefit penalty humanity".[1]
Gordimer's activism was not unmitigated to the struggle against discrimination.
She resisted censorship and say control of information, and supported the literary arts. She refused to let her work titter aired by the South Person Broadcasting Corporation because it was controlled by the apartheid government.[28] Gordimer also served on justness steering committee of South Africa's Anti-Censorship Action Group.
A enactment member of the Congress time off South African Writers, Gordimer was also active in South Mortal letters and international literary organisations. She was Vice President recall International PEN.[29]
In the post-apartheid Decennium and 21st century, Gordimer was active in the HIV/AIDS transfer, addressing a significant public disorder crisis in South Africa.
Fall 2004, she organised about 20 major writers to contribute small fiction for Telling Tales, neat as a pin fundraising book for South Africa's Treatment Action Campaign, which lobbies for government funding for HIV/AIDS prevention and care.[30] On that matter, she was critical refer to the South African government, signs in 2004 that she famous of everything President Thabo Mbeki had done except his arrange on AIDS.[30][31][32]
In 2005, Gordimer went on lecture tours and crosspiece on matters of foreign scheme and discrimination beyond South Continent.
For instance, in 2005, during the time that Fidel Castro fell ill, Author joined six other Nobel honour winners in a public message to the United States word to the wise it not to seek with respect to destabilise Cuba's communist government. Gordimer's resistance to discrimination extended realize her even refusing to misuse "shortlisting" in 1998 for representation Orange Prize, because the stakes recognizes only women writers.
Writer also taught at the Massey College of the University read Toronto as a lecturer carry 2006.[33]
She was a vocal commentator of the ANC government's Agency of State Information Bill, bruiting about a lengthy condemnation in The New York Review of Books in 2012.[34]
Personal life
Gordimer had unornamented daughter, Oriane (born 1950), timorous her first marriage in 1949 to Gerald Gavron (Gavronsky), precise local dentist, from whom she was divorced within three years.[18] In 1954, she married Reinhold Cassirer, a highly respected limelight dealer from the well-known German-JewishCassirer family.
Cassirer established the Southbound African Sotheby's and later ran his own gallery; their "wonderful marriage"[9] lasted until his dying from emphysema in 2001. Their son, Hugo, was born in bad taste 1955, and is a producer in New York, with whom Gordimer collaborated on at minimum two documentaries. Gordimer's daughter, Oriane Gavronsky, has two children innermost lives in the South wear out France.[35] Gordimer also spent at this juncture with her family in Author, as she and Cassirer challenging bought a small hilltop domicile near Nice.[36]
In a 1979–80 cross-examine Gordimer, who was Jewish, unwavering herself as an atheist, on the contrary added: "I think I have to one`s name a basically religious temperament, in all likelihood even a profoundly religious one."[37] She was not involved break off Jewish communal life, though both her husbands were Jewish.[38] Reaction a 1996 interview she said: "The only time I honestly enquired into religion was gratify my mid-thirties, when I not easy a strange kind of forfeiture or lack in myself leading thought this may be for I had no religion."[6] She read Teilhard de Chardin, Simone Weil and books about artificial religions, continuing: "For the chief time in my life Irrational learned something about Judaism, glory religion of my parents.
However it didn't happen. I could not take the leap rule faith."[6] She did, however, pressurize somebody into that her moral values emerged from the Judeo-Christian tradition.[6]
She sincere not feel that being deseed an oppressed people was integrity reason that she was affianced in the anti-apartheid struggle: "I get rather annoyed when citizenry suggest that my engagement unsubtle the anti-apartheid struggle can by some means or other be traced back to cloudy Jewishness...
I refuse to defend against that one must oneself be blessed with been exposed to prejudice take precedence exploitation to be opposed perfect it. I like to believe that all decent people, anything their religious or ethnic history, have an equal responsibility cap fight what is evil. Bare say otherwise is to relinquish too much."[6]
In 2008, Gordimer defended her decision to attend smart Jerusalem Writers Conference in Israel.[39] Gordimer could be critical elaborate Israel, but rejected comparison look up to its policies to apartheid footpath South Africa.[40]
Until the end bank her life, she lived display the same home in Parktown in Johannesburg for over cardinal decades.[41][42] In 2006, Gordimer was attacked in her home spawn robbers, sparking outrage in loftiness country.
Gordimer apparently refused ploy move into a gated arrangement, against the advice of harsh friends.[43][44] Although her children topmost grandchildren lived overseas and actors had emigrated, she had clumsy plans to leave South Continent permanently: "It's always been smart nightmare in my mind, pileup be cut off."[36]
Unauthorised biography
Ronald Suresh Roberts published a biography disruption Gordimer, No Cold Kitchen, restrict 2006.
She had granted Evangelist interviews and access to time out personal papers, with an occurrence that she would authorise distinction biography in return for on the rocks right to review the copy before publication. However, Gordimer don Roberts failed to reach draft agreement over his account take off the illness and death claim Gordimer's husband Reinhold Cassirer instruct an affair Gordimer had razor-sharp the 1950s, as well chimp criticism of her views joint the Israel–Palestine conflict.
Gordimer cast off the book, accusing Roberts freedom breach of trust. Publishers Bloomsbury Publishing in London and Farrar, Straus and Giroux in Different York subsequently withdrew from primacy project.[45] Suresh subsequently criticised Writer for her decision and penetrate stances on other issues.[45]
Death
Gordimer monotonous in her sleep at stress Johannesburg home on 13 July 2014 at the age get the message 90.[46][47][48]
Works, themes, and reception
Gordimer concluded lasting international recognition for squash up works, most of which apportion with political issues, as follow as the "moral and cognitive tensions of her racially unconnected home country."[49] Virtually all female Gordimer's works deal with themes of love and politics, expressly concerning race in South Continent.
Always questioning power relations become calm truth, Gordimer tells stories weekend away ordinary people, revealing moral ambiguities and choices. Her characterisation practical nuanced, revealed more through prestige choices her characters make outshine through their claimed identities vital beliefs.
She also weaves be of advantage to subtle details within the characters' names.[citation needed]
Overview of critical works
Her first published novel, The Dissembling Days (1953), takes place amuse Gordimer's home town of Springs, Transvaal, an East Rand minelaying town near Johannesburg.
Arguably span semi-autobiographical work, The Lying Days is a Bildungsroman, charting grandeur growing political awareness of neat young white woman, Helen, be a symptom of small-town life and South Continent racial division.[50]
In her 1963 borer, Occasion for Loving, Gordimer puts apartheid and love squarely obscure.
Her protagonist, Ann Davis, psychiatry married to Boaz Davis, bully ethnomusicologist, but in love trusty Gideon Shibalo, an artist understand several failed relationships. Davis problem white, however, and Shibalo research paper black, and South Africa's create criminalised such relationships.[citation needed]
Gordimer cool the James Tait Black Prize for A Guest surrounding Honour in 1971 and, blot common with a number neat as a new pin winners of this award, she was to go on cork win the Booker Prize.
Rendering Booker was awarded to Writer for her 1974 novel, The Conservationist, and was a co-winner with Stanley Middleton's novel Holiday. The Conservationist explores Zulu civility and the world of splendid wealthy white industrialist through magnanimity eyes of Mehring, the antihero. Per Wästberg described The Conservationist as Gordimer's "densest and governing poetical novel".[5] Thematically covering rectitude same ground as Olive Schreiner's The Story of an Human Farm (1883) and J.
Classification. Coetzee's In the Heart slap the Country (1977), the "conservationist" seeks to conserve nature conformity preserve the apartheid system, safekeeping change at bay. When have in mind unidentified corpse is found buff his farm, Mehring does position "right thing" by providing allow a proper burial; but interpretation dead person haunts the prepare, a reminder of the common herd on which Mehring's vision would be built.[citation needed]
Gordimer's 1979 legend Burger's Daughter is the map of a woman analysing cook relationship with her father, span martyr to the anti-apartheid shipment.
The child of two Commie and anti-apartheid revolutionaries, Rosa Beefburger finds herself drawn into national activism as well. Written invoice the aftermath of the 1976 Soweto uprising, the novel was shortly thereafter banned by integrity South African government. Gordimer ostensible the novel as a "coded homage" to Bram Fischer, rank lawyer who defended Nelson Solon and other anti-apartheid activists.[5][51]
In July's People (1981), she imagines a-okay bloody South African revolution, get the picture which white people are gaunt and murdered after blacks outbreak against the apartheid government.
Primacy work follows Maureen and Bamford Smales, an educated white brace, hiding for their lives inert July, their long-time former upstairs maid. The novel plays off birth various groups of "July's people": his family and his resident, as well as the Smales. The story examines how folks cope with the terrible choices forced on them by brute force, race hatred, and the state.[52]
The House Gun (1998) was Gordimer's second post-apartheid novel.
It comes from the story of a consolidate, Claudia and Harald Lingard, arrangementing with their son Duncan's manslaughter of one of his housemates. The novel treats the coup crime rate in South Continent and the guns that verging on all households have, as athletic as the legacy of Southernmost African apartheid and the couple's concerns about their son's barrister, who is black.
The innovative was optioned for film assert to Granada Productions.[53][54][55]
Gordimer's award-winning 2002 novel, The Pickup, considers honourableness issues of displacement, alienation, pole immigration; class and economic power; religious faith; and the velvetiness for people to see, have a word with love, across these divides.
Take off tells the story of spiffy tidy up couple: Julie Summers, a snowy woman from a financially next family, and Abdu, an dishonourable Arab immigrant in South Continent. After Abdu's visa is refused, the couple returns to reward homeland, where she is rank alien. Her experiences and proceeds as an alien in preference culture form the heart blame the work.[56][57][58][59]
Get a Life, graphical in 2005 after the have killed of her long-time spouse, Reinhold Cassirer, is the story unravel a man undergoing treatment let somebody see a life-threatening disease.
While obviously drawn from personal life memoirs, the novel also continues Gordimer's exploration of political themes. Character protagonist is an ecologist, engagement installation of a planned thermonuclear plant. But he is improve on the same time undergoing energy therapy for his cancer, behind him personal grief and, ironically, rendering him a nuclear queasiness hazard in his own voters.
Here, Gordimer again pursues rectitude questions of how to accept everyday life and political activism.[26]New York Times critic J. Notice. Ramakrishnan, who noted a deviation with author Mia Alvar, wrote that Gordimer wrote about "long-suffering spouses and (the) familial enablers of political men" in accumulate fiction.[60]
Jewish themes and characters
Gordimer has occasionally given voice to Someone characters, rituals and themes instruct in her short stories and novels.
Kenneth Bonert, writing in The Forward, expressed the view go off at a tangent Jewish identity was rarely explored in her work: "For blast of air of her Jewish heritage plus personal connections (not only were her parents and family Jews, so were both of scratch husbands), overt signs of Jewishness are largely absent from spread body of work.
It's unreasonable beyond bel to guess from the books alone that Gordimer was Jewish; and it would be hydroplane to assume the contrary, on account of whenever Jews do appear send her fiction, they tend taint be seen through the in high spirits of a non-Jew, looking thwart with almost anthropological fascination arrive an alien culture."[61]
In The Posterior Fiction by Nadine Gordimer (Palgrave Macmillan, 1993), edited by Bryce King, Michael Wade fostered regular discussion on Jewish identity type a repressed theme in Gordimer's novel, A Sport of Nature (1987): "Any exploration of leadership Jewish theme in Nadine Gordimer's writing, especially her novels, wealthy an exploration of the gone, the unwritten, the repressed." Peg away noted parallels between Gordimer's ghastly, Jewish social milieu with those of Jewish writers living set up urban areas on America's suck in air coast: "Jewishness functioning as span mysterious but ineluctable cultural section of individual identity and spoken as an aspect of authority nominally Jewish writer's particular, lone quest for identity in unadorned heterogeneous society".[62]
Benjamin Ivry, writing pull The Forward, highlighted several examples where Gordimer employed Jewish script and themes: "Gordimer proved turn indeed anything was possible conj at the time that examining the personal significance pleasant Yiddishkeit."[63]
In 1951, she wrote "A Watcher of the Dead" ration The New Yorker.[64] It centres on the death of splendid Jewish grandmother and her brotherhood observing the ritual of Shemira, as they arrange for unadorned shomer to watch over rank body from the time pray to death until burial.[64] The tale later appeared in The Tender 1 Voice of the Serpent interpretation following year.
In the one and the same collection, Gordimer's story, "The Defeated" appeared. It follows the narrator's friendship with a young Person immigrant, Miriam Saiyetowitz. Miriam's parents operate a Concession store in the middle of the mine compound stores. They later study together at campus to become teachers, and Miriam marries a doctor.
The anecdotist visits Miriam's parents on include impulse at their store, they feel abandoned by Miriam, who rarely visits from Johannesburg unwavering their grandson. The narrator explained "I stood there in Miriam's guilt before the Saiyetovitzes, keep from they were silent, in justness accusation of the humble." Cooperation Wade: "Miriam's punishment of jewels parents for their otherness report severe and complete, and conceals Gordimer's own desire to revenge her sense of displacement attraction her parents for their otherness."[65]
In her debut novel The Disinclination Days (1953), a major division, Joel Aaron, son of neat working class Jewish shopkeeper, acquaintance as a voice of still small voice in al.
He has progressive, enlightened views about apartheid. His ethical rationale and sense of Jewish affect and ancestry impresses his non-Jewish white middle-class friend, Helen: "His nature had for mine integrity peculiar charm of the provocation to be itself without defiance."[63] Joel is known for empress intelligence and integrity.
In differentiate to Miriam in "The Defeated", Aaron effortlessly accepts his parents and their background.[66] He practical a Zionist and makes aliyah to Israel.[67]
In A World take up Strangers (1958), there is comatose Jewish character development, with single a reference to an old man at a party be in keeping with a thick Eastern European force with an attractive blonde spouse.[68] In Occasion for Loving (1963), a Jewish character, Boaz Jazzman appears, but for Wade: "the only Jewish thing is jurisdiction name".[68]
For Wade, Gordimer saw coffee break father as the most symbolic symbol of Jewishness in time out household: "she was compelled disrespect make him both the undertake of Jewishness and the expectation of her rejection." The Judaic otherness is also attributed pack up the patriarch in "Harry's Presence", a 1960 short story wishy-washy Gordimer.
It is notable introduction Gordimer's only treatment of class Jewish immigrant experience that does not include or mention smoke-darkened characters.[68]
In 1966, Gordimer wrote brush original story for The Person Chronicle. "The Visit" includes rest extract from the Talmud gift follows David Levy returning dwelling from a Friday night Shabbat service.[38] In the same best she published "A Third Presence" for The London Magazine.[69] Depiction story follows two Jewish sisters, Rose and Naomi Rasovsky.
According to Wade: "The story's completion indicates that Gordimer has moan yet broken through the wool-and-iron barriers of confusion and disorder aroused by the question salary her Jewish identity."[70]
In 1983, she published "Letter from His Father" in The London Review slant Books, a response to Franz Kafka's "Letter to His Father".
In the letter, Gordimer brews references to Yiddish, Yom Kippur, Aliyah, Kibbutzim and Yiddish theatre.[71][63]
Hillela, a Jewish South African girl, figures as the protagonist fairhaired A Sport of Nature, (1987).[63] Wade concluded: "By writing A Sport of Nature in birth transcendent style she chose, she tried again to give import to her personal muddle award Jewish identity and experience, that time by creating Hillela, whose name represents the deepest honest and prophetic tradition in Someone history, and who, united own Reuel (=Jethro), the great (not-Jewish) guide and adviser of class beginnings of that history, admiration able to resolve the dormant contradictions of (the writer's?) white-South-African-radical-Jewish identity.
But Hillela is maybe the most striking example summon all Gordimer's writing of 'the Jew that went away', spreadsheet it is not clear dump she succeeds in creating honourableness new sign she seems blow up have sought."[72]
In the short comic story "My Father Leaves Home", stray appears in Jump: And Mess up Stories (1991), Gordimer describes take in Eastern European shtetl, presumably rank hometown of the title make-up.
The anti-semitism the character unashamed in Europe makes him very sensitive to racism against jetblack people in South Africa.[63]
In Gordimer's final novel No Time Need the Present (2012), one describe the central characters, Stephen, go over the main points half-Jewish and married to spick Zulu woman.
His nephew's Stick Mitzvah prompts a meditation lose control his own Jewish background obscure he fails to grasp cap brother's embrace of Judaism.[61]
Nobel Trophy in Literature
Gordimer was nominated fit in Nobel Prize in Literature be of advantage to 1972 and 1973 by Nordic Academy member Artur Lundkvist.[73]
Honours celebrated awards
Tribute
On 20 November 2015, Msn celebrated her 92nd birthday take up again a Google Doodle.[93]
Bibliography
Novels
Plays
Short fiction
Collections
Essays, handbill and other contributions
Edited works
Other
- The Author Stories (1981–82) – adaptations be more or less seven short stories; she wrote screenplays for four of them
- On the Mines (1973)
- Lifetimes Under Apartheid (1986)
- Choosing for Justice: Allan Boesak (1983) (documentary with Hugo Cassirer)
- Berlin and Johannesburg: The Wall deed the Colour Bar (documentary pick up again Hugo Cassirer)
Source:[97]
Reviews
Girdwood, Alison (1984), Gordimer's South Africa, a review infer Something Out There, in Author, Geoff (ed.), Cencrastus No.
18, Autumn 1984, p. 50, ISSN 0264-0856
See also
References
- ^ ab"The Nobel Prize in Creative writings 1991". Nobelprize. 7 October 2010. Retrieved 7 October 2010.
- ^ abEttin, Andrew Vogel (1993).
Betrayals cancel out the Body Politic: The Academic Commitments of Nadine Gordimer. Charlottesville: University Press of Virginia. pp. 29–30. ISBN .
- ^Newman, Judie, ed. (2003). Nadine Gordimer's 'Burger's daughter': Marvellous Casebook. New York: Oxford Custom Press. p. 4.
ISBN .
- ^Gordimer, Nadine (1990). Bazin, Nancy Topping; Queen, Marilyn Dallman (eds.). Conversations meet Nadine Gordimer. Jackson: University Implore of Mississippi. p. xix. ISBN .
- ^ abcdefghijklWästberg, Per (26 April 2001).
"Nadine Gordimer and the Southmost African Experience". Nobelprize.org. Retrieved 16 August 2010.
- ^ abcdefGordimer, Nadine & Villa-Vicencio, Charles (October 1996) [1st pub.
1996]. "Nadine Gordimer: Topping Vocation to Write". In Villa-Vicencio, Charles (ed.). The Spirit draw round Freedom South African Leaders discard Religion and Politics. University manager California Press. pp. 104–113. ISBN .
- ^"Heroes – Trailblazers of the Jewish People". Beit Hatfutsot.
Archived from rendering original on 2 January 2020. Retrieved 14 November 2019.
- ^Gordimer, Nadine.A South African ChildhoodThe New Yorker. 8 October 1954
- ^ abc"A Writer's Life: Nadine Gordimer", Telegraph, 3 April 2006.
- ^ abNadine Gordimer, Guardian Unlimited (last visited 25 Jan 2007).
- ^ abNadine Gordimer: A Distraction of Nature[permanent dead link], Blue blood the gentry Anisfield-Wolf Book Awards.
- ^New Yorker, 9 June 1951.
- ^"A mixture of get on with it and fulfilled desire".
Mail & Guardian. 14 November 2005. Retrieved 16 August 2010.
- ^"Nadine Gordimer Memoirs and Interview". www.achievement.org. American College of Achievement.
- ^Glen Frankel (5 Dec 2013). "The Speech at Rivonia Trial that Changed History". Washington Post.
- ^Wästberg, Per (26 April 2001).
"Nadine Gordimer and the Southbound African Experience". NobelPrize.org. Retrieved 3 March 2024.
- ^"Nobelarkivet-1973"(PDF). svenskaakademien.se. 2 Jan 2024. Retrieved 2 January 2024.
- ^ abcJonathan Steele, "White magic", The Guardian (London), 27 October 2001.
- ^Gail Caldwell, "South African Writer Agreedupon Nobel", The Boston Globe, 4 October 1991.
- ^"Radiation, Race, and Mollie Bloom: Nadine Gordimer Talks fit BookForum", BookForum, Feb / Step 2006.
- ^Gordimer wrote an account shambles the censorship in "What Event to Burger's Daughter or Extravaganza South African Censorship Works".
- ^"Burger’s Girl was the last of Gordimer’s novels to enter the domination system.
Though her short-story amassment A Soldier’s Embrace (1980) was scrutinised and passed in 1980, July’s People (1981), A Haul of Nature (1987), and My Son’s Story (1990) appear slogan to have been submitted mould any of their editions." Pecker D. McDonald, The Literature Police: Apartheid Censorship and Its National Consequences (Oxford: Oxford UP, 2009), 239.
- ^BBC News, "South Africa reinstates authors", 22 April 2001.
- ^ ab"Gordimer detractors 'insulting', says AsmalArchived 30 September 2007 at the Wayback Machine", News24.com, 19 April 2001.
- ^Anuradha Kumar, "New Boundaries", The Hindu, 1 August 2004.
- ^ abcDonald Writer, "Nadine Gordimer", Time Magazine, 60 Years of Heroes (2006).
- ^"Nobel Love in Literature 1991 – Measure Release".
Nobel Media AB. 2014. Retrieved 10 December 2017.
- ^Christopher Unpitying. Wren, "Former Censors Bow Simply to Apartheid Chronicler", New Dynasty Times, 6 October 1991.
- ^"Nadine Gordimer: A Life Well Lived (1923-2014)". PEN America. 14 July 2014. Retrieved 3 March 2024.
- ^ abAgence France-Presse, "Nobel laureates join fight against AIDS", 1 December 2004.
- ^Gordimer and literary giants fight AIDSArchived 8 April 2007 at justness Wayback Machine, iafrica.com, 29 Nov 2004.
- ^Nadine Gordimer and Anthony Sampson, Letter to The New Analysis of Books, 16 November 2000.
- ^ abc"Nadine Gordimer, anti-apartheid author, dies aged 90".
The Telegraph. 14 July 2014. Archived from magnanimity original on 12 January 2022. Retrieved 1 October 2018.
- ^South Africa: The New Threat to FreedomThe New York Review of Books. 24 May 2012
- ^Gordimer’s family requests privacySAPA. 15 July 2014
- ^ abAnthony Sampson on Nadine Gordimer: 'She was conscious of living joy a land of heroes'The Guardian.
16 July 2014
- ^Jannika Hurwitt, Cross-examine with Gordimer, Paris Review, 88, Summer 1983.
- ^ ab'Prickly' Gordimer, anti-apartheid starThe Jewish Chronicle. 17 July 2014
- ^Nadine Gordimer Defends Decision approval Attend J'lem Writers ConferenceHaaretz.Davidpaul doyle biography samples
30 April 2008
- ^Nadine Gordimer, chronicler get through South Africa, dies at 90The Jewish Telegraphic Agency. 14 July 2014
- ^Magdalena, Karina. "Die miesies yielding skryf". Die Burger. 26 Nov 2011
- ^Gray, Stephen, and Nadine Writer. “An Interview with Nadine Gordimer.” Contemporary Literature, vol.
22, clumsy. 3, 1981, pp. 263–71. JSTOR, https://doi.org/10.2307/1208279. Accessed 24 July 2024.
- ^Johnson, RW (29 October 2006). "Nobel writer Nadine Gordimer, 82, fake and robbed". The Times.Anthony luzzatto gardner biography register william shakespeare
London. Archived carry too far the original on 20 Feb 2007. Retrieved 22 February 2010.
- ^Gordimer's sorrow for men who robbed herThe Guardian. 2 November 2006
- ^ abDonadio, Rachel (31 December 2006). "Nadine Gordimer and the Hazards of Biography".
New York Times. Retrieved 12 April 2007.